The "Original Person"
Nov. 3rd, 2005 08:49 pm![[identity profile]](https://www.dreamwidth.org/img/silk/identity/openid.png)
![[community profile]](https://www.dreamwidth.org/img/silk/identity/community.png)
It seems to me that quite a few people here subscribe to a paradigm in which it's easily defined who is the "original" or "host". This may work for their systems, in which it's clearly defined who is associating with the body, and who is not. It seems to me, however, that it's not nearly as universally true as some people present.
How does a person deal with a few of the systems present here, in which some may not have never had someone present who identifies with the physical appearance of the body? Does this mean that they cannot be the "original" or "body" person? Is this the case even when they aren't a multiple? Many singles do not believe their reflection is an accurate representation of who they are. Does this mean they lose all rights to their body? What kind of implications will that hold for transgendered people?
What about other systems, in which there are attributes of more than one system member present in the physical body? People who are completely unrelated to each other can look similar enough that people will confuse the two. I've personally experenced this, and I also know I'm not alone. People have gone to jail in cases of mistaken identity. It's really not all that uncommon for people to bear more than a passing resemblance to each other, so is it really that impossible for this to happen in a multiple system?
I've seen it mentioned that the person whose name is present on their identification is the original person. This has a few, IMO amusing, implications. With a little paperwork, a single person, or a multiple system, can change the name on all of their identification, including their Driver's License. It's actually not all that difficult, and many singles do so. If the name on the Driver's License is to be used as some sort of proof, couldn't anyone in the system just change the name on the relevant forms of ID so that it matches with their own personal name, and thus alter their status within the system? That could turn out to be a very bad day for the person who had originally identified as the host.
What if noone identifies with the name bestowed at birth? Plenty of singles are uncomfortable with their birth names. After all, they did not choose the name, it was chosen by their parents. If one must identify with their birth name in order to claim that they are the original inhabitant of the body, what does it mean when someone who is not multiple chooses to change their name, and no longer uses their birth name. Does this mean that they are no longer the "original" person? What if they never really identified with the name, or always hated it and avoided using it?
Conversely, what if more than one person in a system identifies with the birth name? First and last names are not universally unique. In some cases, it's not even a coincidence. In some families, it's custom to use a specific first name for all their children, such as the name of a grandmother, grandfather, or saint. They differentiate between the children using their middle names. I've encountered someone from such a family, and my sister has encountered a set of twins with the same first and last name. Given this, how impossible is it for two system members to identify with the same name, perhaps using nicknames, or chosen middle names in order to differentiate themselves in casual conversation? How is it invalid if there was a concious choice involved, as the case may be among some singles? In any case, no matter the reason: who is the original, when more than one person identifies with the name given to the body at birth?
When people assert that it is easy to identify who the body person might be, are they just taking the easy way out by denying the experiences of these corner cases? Do they for some reason believe that these issues which exist outside the context of multiplicity, somehow magically become rendered null and void once you are talking about a multiple system? Have they never encountered these issues before? If so, where are they living?
The reason I ask, is because here on Earth people don't always feel that their reflection, their driver's license, their name, or their gender at birth, are really reflective of who they are as a person, nor are they unique identifiers. There are jobs and undustries which rely on this fact. Yet somehow, some of these people have the gall to accuse others of living in a fantasy land.
--Me
How does a person deal with a few of the systems present here, in which some may not have never had someone present who identifies with the physical appearance of the body? Does this mean that they cannot be the "original" or "body" person? Is this the case even when they aren't a multiple? Many singles do not believe their reflection is an accurate representation of who they are. Does this mean they lose all rights to their body? What kind of implications will that hold for transgendered people?
What about other systems, in which there are attributes of more than one system member present in the physical body? People who are completely unrelated to each other can look similar enough that people will confuse the two. I've personally experenced this, and I also know I'm not alone. People have gone to jail in cases of mistaken identity. It's really not all that uncommon for people to bear more than a passing resemblance to each other, so is it really that impossible for this to happen in a multiple system?
I've seen it mentioned that the person whose name is present on their identification is the original person. This has a few, IMO amusing, implications. With a little paperwork, a single person, or a multiple system, can change the name on all of their identification, including their Driver's License. It's actually not all that difficult, and many singles do so. If the name on the Driver's License is to be used as some sort of proof, couldn't anyone in the system just change the name on the relevant forms of ID so that it matches with their own personal name, and thus alter their status within the system? That could turn out to be a very bad day for the person who had originally identified as the host.
What if noone identifies with the name bestowed at birth? Plenty of singles are uncomfortable with their birth names. After all, they did not choose the name, it was chosen by their parents. If one must identify with their birth name in order to claim that they are the original inhabitant of the body, what does it mean when someone who is not multiple chooses to change their name, and no longer uses their birth name. Does this mean that they are no longer the "original" person? What if they never really identified with the name, or always hated it and avoided using it?
Conversely, what if more than one person in a system identifies with the birth name? First and last names are not universally unique. In some cases, it's not even a coincidence. In some families, it's custom to use a specific first name for all their children, such as the name of a grandmother, grandfather, or saint. They differentiate between the children using their middle names. I've encountered someone from such a family, and my sister has encountered a set of twins with the same first and last name. Given this, how impossible is it for two system members to identify with the same name, perhaps using nicknames, or chosen middle names in order to differentiate themselves in casual conversation? How is it invalid if there was a concious choice involved, as the case may be among some singles? In any case, no matter the reason: who is the original, when more than one person identifies with the name given to the body at birth?
When people assert that it is easy to identify who the body person might be, are they just taking the easy way out by denying the experiences of these corner cases? Do they for some reason believe that these issues which exist outside the context of multiplicity, somehow magically become rendered null and void once you are talking about a multiple system? Have they never encountered these issues before? If so, where are they living?
The reason I ask, is because here on Earth people don't always feel that their reflection, their driver's license, their name, or their gender at birth, are really reflective of who they are as a person, nor are they unique identifiers. There are jobs and undustries which rely on this fact. Yet somehow, some of these people have the gall to accuse others of living in a fantasy land.
--Me
no subject
Date: 2005-11-04 02:57 am (UTC)No one here has ever fully identified with the body or the body name. It's just something that hasn't clicked in with anyone properly. -shrugs- To us, it isn't important. But then... every system is different.
The whole conversation about 'fake multiples' really touched off a negative feeling with a lot of us. No one has the right to judge another, singlet, system or otherwise, really...
no subject
Date: 2005-11-04 03:09 am (UTC)i think alot of 'faces' get presumed to be 'originals'. 'Sybil' of Sybil read to me more like a face then an original. i dont push it though. i think if a 'face' discovers they are just another voice in ye ole head, they are prone to taking it pretty hard, and risk being lost to the pool of functionals. (i know our latest face really took a head job, and ive watched anothers face break down badly) so i dont push it.
reflections are funky things. we have people that resemble it more then others, and some who arent on the same subject. i have no opinion.
i hate the thought that people who claim to be 'host' might consider it leverage to mistreat the rest of their head, almost as much as i hate the thought that a 'rest of' person might actually buy into it, and feel they dont have a right or a say.
the whole subject makes me grumpy.
:/
Candy
no subject
Date: 2005-11-04 04:52 am (UTC)no subject
Date: 2005-11-04 05:53 pm (UTC)Here's a random example. I know a multiple, in a male body. The "original", is a woman, who prefers not to be called by her first name. She doesn't like her birth name, because it reminds her of her mother's intolerance, and the expectation that she'd continue in those footsteps.
Nonetheless, she's the person who was born in that body. She's the person who engaged in all the property damage associated with raising a child.
Again, the methods above are not at all foolproff when identifying who is the "original".
--Me
no subject
Date: 2005-11-04 08:27 pm (UTC)no subject
Date: 2005-11-04 05:25 am (UTC)That's what's happened with us. We know, because other people have told us, that there was once a time when someone went by the birth name. Where that person went is anyone's guess. She's not here now. The group of us live with that name, but prefer nicknames that have nothing to do with it. Depending on whose friends we're around, we have different names, even the names of those who've gone or shifted into a different entity.
For example: most of my friends know me and me alone, except for one who met Kip, who was here before I began fronting at all and has since... gone, somehow. There's no longer anyone who answers to Kip, but for the sake of continuity we allow ourselves to "play" her. Does that make sense?
It's really not all that uncommon for people to bear more than a passing resemblance to each other, so is it really that impossible for this to happen in a multiple system?
Not at all. We find it useful, especially since people who front a lot around here tend to burn out after a few years, pull up roots, and either move inside or evolve into someone else. (I don't know how they do it. I believe it involves reincarnation, but not everyone shares that belief, and I respect that.) When one major-frontrunner burns out, we look for a new one. Lately, that's been me, but I know better than to stay out all the time. It's why I share with Cally more than my predecessor, Katrien, did, and why Katie-River (she's evolving a little, pardon her dust) and Kali share too. We keep as current as we can with each other's experiences and memories so we can shift in and out seamlessly. Nearly. Katie-River is more childlike, Kali's more adult, more gentle, Cally's more crass, and I'm more... ladylike? Feh.
Conversely, what if more than one person in a system identifies with the birth name? First and last names are not universally unique.
Hee, we've had that happen a couple of times. Always fun trying to remember who's who in those situations.
When people assert that it is easy to identify who the body person might be, are they just taking the easy way out by denying the experiences of these corner cases?
An interesting question, and one I'd love to see answered as well. I wish I could help you, but I'm by no means the original, and I never knew her. All I have are some of her memories, because we've always tried to keep ourselves on the same page, and that means everything gets shared that can be.
I've seen it mentioned that the person whose name is present on their identification is the original person. This has a few, IMO amusing, implications. With a little paperwork, a single person, or a multiple system, can change the name on all of their identification, including their Driver's License.
*covers mouth with hands* omg that IS funny. In a tragic kinda way. And in an "it is so not funny when it happens to you" kinda way. But. *snerk* The concept is pretty darn amusing, you're right.
The reason I ask, is because here on Earth people don't always feel that their reflection, their driver's license, their name, or their gender at birth, are really reflective of who they are as a person, nor are they unique identifiers. There are jobs and undustries which rely on this fact. Yet somehow, some of these people have the gall to accuse others of living in a fantasy land.
Speak louder because this needs to be heard. ♥
Cat, very sorry about her long-windedness.
no subject
Date: 2005-11-04 06:01 am (UTC)Two thoughts....
Date: 2005-11-04 06:30 am (UTC)We have a birth person. She is alive and well, but you will never see her. I am most assuredly not her.
no subject
Date: 2005-11-04 06:59 am (UTC)Julie :-)
Thank you
Date: 2005-11-04 05:55 pm (UTC)On a completely unrelated note, I love the name Julie. Mostly because it's the name of one of my favorite movie characters.
--Me
Re: Thank you
Date: 2005-11-05 03:02 am (UTC)and i had also wanted to say that we really appreciate your taking the time to post this entry here...
it made a lot of sense to us...
thanks.
Ulla & Co.
Re: Thank you
Date: 2005-11-05 07:20 am (UTC)--Me
Re: Thank you
Date: 2005-11-05 08:22 am (UTC)~Julie
Re: Thank you
Date: 2005-11-05 08:20 am (UTC)Glad ya like my name... ;-) BTW, if you don't mind sharing, which movie is it?
Julie
no subject
Date: 2005-11-04 07:27 am (UTC)( Makes for lots of magazine subscibtions)
no subject
Date: 2005-11-05 09:48 pm (UTC)Tangentally, IMO, whatever the name might be on the check, it belongs to whoever was working the shifts in question. ;)
--Me
no subject
Date: 2005-11-04 07:59 am (UTC)But this raises an interesting point. Asking to be called by different names, in childhood, was one of the reasons that adults around us worried we 'couldn't tell the difference between fantasy and reality'-- that we somehow didn't understand who we 'really were.' Apparently, to them, knowing who we 'really were' equated to identifying with the birth name.
A few times, we tried asking the other children at school to call us by our preferred names, but those names just ended up being made fun of and dishonoured, so we decided it was safer to let the birth name take the slander. So there were several reasons why a number of frontrunners forced themselves to identify with it, to the point where they never had any idea of what name they, personally, would have preferred to use.
Frankly, I think that there's a bit too much emphasis placed on the name given to you by your parents at birth in this society-- there are some societies where your childhood name is completely different from the one you use as an adult, and some where you get to choose your own adult name. Plus, there's the issue of being expected to 'carry on the family name,' if you're male, and some parents invest a lot of 'family pride' in naming their offspring-- if you're a Jr. or a III or IV, or named after a parent or ancestor, first, middle or last, you'll probably meet with a huge amount of family resistance if you try to change your name. For some reason, some families take it quite personally if a child turns out not to like the name they were given at birth-- it's like they're upset that you turned out to be your own person with your own thoughts and ideas, rather than letting them make you into what they wanted.
Naming ourselves was incredibly empowering for many of us, in the original sense of that word (only you can know who you really are). It was our statement that we were people, that we existed; and names have power in many societies. To know someone's name is to have power over them, which is why some of us have more than one, or keep our real names secret and use pseudonyms in public.
no subject
Date: 2005-11-04 09:55 am (UTC)Many of us trade names in thought, like a thought-handshake. It is how we greet each other or identify each other. It is also true for some of us to not have a name that is pronounceable verbally and can only be spoken via thought. The majority of us who have images here or icons with a name on it, have chosen to use either their true names, or a name that represents who or how they wish to appear as to others. But we agree that a name is something personal as well, but not something to be viewed on with shame.
Quick Response
Date: 2005-11-04 10:00 am (UTC)no subject
Date: 2005-11-04 08:54 am (UTC)The key question I suppose, is, does it even matter? Psychiagtrists place such a huge emphasis on who is the "original", and restoring that particular person in favour of anyone else who's regarded as an interloper, but I don't think that's necessarily the best thing.
no subject
Date: 2005-11-04 10:10 am (UTC)kasia
no subject
Date: 2005-11-04 10:21 am (UTC)no subject
Date: 2005-11-05 07:19 am (UTC)--Me
no subject
Date: 2005-11-04 03:53 pm (UTC)no subject
Date: 2005-11-05 07:19 am (UTC)I know what you mean. In my personal experience, it has a habit of being used more often as a means of subjugation, than an attempt understanding the situation. Personally, even if in systems where people think they know who it might be, I don't exactly encourage letting other people know, unless you really trust them, as it may expose the non-"originals" to mistreatment and disrespect. It is your business, really. It's a confidence you can give to someone, but it's hardly required.
--Me
no subject
Date: 2005-11-04 09:38 am (UTC)Pepper
no subject
Date: 2005-11-04 11:45 am (UTC)I don't even know if the "original person" is awake/aware/present anymore or even ever interacted with my partner. It's a mystery.
no subject
Date: 2005-11-04 01:16 pm (UTC)and yet not, because it's so much more simple to just say "she was born here" than to try and figure out who identifies most with the name or the body.
*nods*
Date: 2005-11-05 09:49 pm (UTC)--Me
no subject
Date: 2005-11-04 07:46 pm (UTC)But I agree with you that there is an enormous diversity. Far be it from me to tell anyone what they are. -Nerys
On birth persons.
Date: 2005-11-04 10:10 pm (UTC)Knifer^The Collective.
no subject
Date: 2005-11-05 04:24 pm (UTC)That's all I've got to say.
May
no subject
Date: 2005-11-05 05:12 pm (UTC)Our experiences were not similar to your own, and they don't have to be, any more than your's need to match with mine. Our experiences are ours, and yours are yours.
--Me
no subject
Date: 2005-11-06 06:47 am (UTC)Jamie
no subject
Date: 2005-11-05 08:12 pm (UTC)