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Aug. 18th, 2005 12:28 pm![[identity profile]](https://www.dreamwidth.org/img/silk/identity/openid.png)
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"The style of resolution of inner conflicts is one of the strongest features of personality.
It is a common myth that each person is a unity, a kind of unitary organization with a will of its own. Quite the contrary, a person is an amalgamation of many subpersons, all with wills of their own. The "subpeople" are considerably less complex than the overall person, and consequently they have much less of a problem with internal discipline. If they are themselves split, probably their component parts are so simple that they are of a single mind-- and if not, you can continue down the line. This hierarchical organization of personality is something that does not much please our sense of dignity, but there is much evidence for it."
-from Mind's I: Fantasies and Reflections on Self and Soul, specifically in a section written by Douglas Hofstadter (physicist, and professor of Cognitive Science, Computer Science, History, Philosophy of Science, Philosophy, Comparative Literature, and Psychology)
(x-posted)
It is a common myth that each person is a unity, a kind of unitary organization with a will of its own. Quite the contrary, a person is an amalgamation of many subpersons, all with wills of their own. The "subpeople" are considerably less complex than the overall person, and consequently they have much less of a problem with internal discipline. If they are themselves split, probably their component parts are so simple that they are of a single mind-- and if not, you can continue down the line. This hierarchical organization of personality is something that does not much please our sense of dignity, but there is much evidence for it."
-from Mind's I: Fantasies and Reflections on Self and Soul, specifically in a section written by Douglas Hofstadter (physicist, and professor of Cognitive Science, Computer Science, History, Philosophy of Science, Philosophy, Comparative Literature, and Psychology)
(x-posted)
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Date: 2005-08-18 05:10 pm (UTC)Gestalt Entities
Date: 2005-08-18 09:05 pm (UTC)That should be differentiated from a system in which the persons in a body aren't conflicting subpersons in a gestalt person's collective "self". As he points out, there is a simplification, and down the line the people become more and more simplified, perhaps to a single emotion or motivation. Some systems don't operate this way, and the members are as complex as anyone in a single body. They are separate beings, in a single location. Although these terms are subjective, the differences can be very real in a practical sense. Of course, since people are content to allow themselves to be shaped by the limitations placed upon them, by society, and the psychiatric profession, it doesn't always happen. In other systems, fragments, or subpersons are allowed to grow and develop themselves so they are no longer simplified "parts" of some nebulous "whole". Still other systems, however, may operate within this paradigm, even while considering themselves entirely separate beings, for reasons all their own.
There's a lot of room for movement.
I wouldn't know whether or not you guys are multiple. Even if I had the secret to all multiplicity, I could only work from the information that you present, which is, by the very nature of our communication, grossly inadequate.
--Me
Re: Gestalt Entities
Date: 2005-08-19 01:57 am (UTC)The same being (or "substance", in a non-physics-related sense), not the same person; three persons, one being. It's odd, and ironic, that many christians are opposed to, or uncomfortable with, the idea of natural or healthy plurality, while their own theologians wrote up that gloriously impossible affirmation (http://www.ccel.org/creeds/athanasian.creed.html) of something beyond the paradigm of one person per being.
(I'm not saying this in any theological capacity, but merely to clear up the terminology.)
Re: Gestalt Entities
Date: 2005-08-19 02:12 am (UTC)